This webpage was prepared by Gordon Goldsborough and Christine Loff. This is a set of historical sites in Manitoba compiled by the Manitoba Historical Society. Please note that inclusion in this group doesn’t signify that a specific website has particular protection or status. Several websites are on private land and permission must be secured by the owner before visiting.
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- 14:20 through Allintitle:Medical – Google News
- Evidence of Will by C.A. Boardman — Charlotte Ann Boardman
- Horace Victor Hudson Affidavit of Proof of Will
- 19:16 through Allintitle:Medical – Google News
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This article was released 16/1/2015 (893 days ago), so information in it might no longer be present. The state is opening its sixth QuickCare practice — facilities made for the fast treatment of minor diseases — on Monday. The newest place is 620 Dakota St., in St. Vital. Like the four other clinics, it is going to be staffed by registered nurses and nurse practitioners.
The newest St. Vital clinic be available weekdays from noon to 7:30 p.m..
Health Minister Sharon Blady and officials together with the Winnipeg Regional Health Authority held a ceremony marking the practice’s opening this afternoon. QuickCare clinics have been intended to satisfy the unexpected health-care demands of Manitobans during times when many other clinics are shut. Health officials expect Manitobans will take their small diseases there rather than hospital emergency rooms. The newest St. Vital clinic be available weekdays from noon to 7:30 p.m.. Another four QuickCare clinics are situated on McGregor Street and St. Mary’s Road at Winnipeg and at Selkirk and Steinbach.
Elsewhere on this site you may find an article about the history of this quota system in the University of Manitoba medical school. Your assertion that “Jews at Winnipeg willingly approved at quota system” according to Dean Alvin Mathers’s 1933 conversation with Rabbi Solomon Frank is a wrong decision. You’re considering this in the incorrect way.
You need to ask yourself concerning the selection Frank and any other members of this congregation truly had at the moment, provided the anti-Semitic climate of the afternoon. If Frank had denied Mathers’s supply, then what exactly? He probably feared that less Jews could have been admitted, which was the case in any event.
Agreeing to Mathers’s conditions was scarcely agreeing to your quota because there wasn’t much else he might have done. Moving into the media on it, as Eva Wiseman notes, wasn’t a choice in 1933 and that he probably would have worried that such publicity could have made the situation worse.
The Jewish community’s power and influence in these issues was minimum as was revealed, by way of instance, from the inability of Canadian Jewish leaders to get the national government to allow more German-Jewish refugees to the nation throughout the thirties. At the same time, even if the rabbi and the congregation consented, so what?
It isn’t as if Frank or some one of their other members of the Shaarey Zedek dominated the activities of the Winnipeg Jewish population, that in 1931 had been 17,600. The rabbi didn’t control the activities of the congregation.
The duty for the quota is about Mathers, the medical faculty as well as the University of Manitoba and some other assertion to the contrary does a disservice to the historic discriminatory injustice. Within my eidtorial pillar in the Dec. 7 issue that I focused on a single component of Allan’s letter.